It was Halloween, October 31, 2007. I had just
started my last year in seminary.
Seminary
was a difficult time for me. I didn’t
really fit in at Union. I was a
conservative Evangelical, attending a conservative Evangelical church, going to
a small group Monday nights and helping out at services twice on Sundays. I was a student leader in an internationally
known, conservative, Evangelical student ministry and was attending meetings
and leading a bible study every Friday night.
Every morning I would get up at 4:30am and go running in Riverside Park. I would return home, shower, eat breakfast, and have my morning devotional. By 6:00am I was studying and doing homework. I had classes in the morning, clinical hours at the hospital in the afternoons. I was in bed every night by 8:00pm when I wasn’t at a small group or church or leading a bible study.
I was also depressed and feeling isolated. My colleagues were going to dinner at the time I was going to bed. They didn’t read their bibles or attend small groups. They were liberals who supported pro-choice legislation and marriage equality. Apart from attending the same school, we had nothing in common.
Every morning I would get up at 4:30am and go running in Riverside Park. I would return home, shower, eat breakfast, and have my morning devotional. By 6:00am I was studying and doing homework. I had classes in the morning, clinical hours at the hospital in the afternoons. I was in bed every night by 8:00pm when I wasn’t at a small group or church or leading a bible study.
I was also depressed and feeling isolated. My colleagues were going to dinner at the time I was going to bed. They didn’t read their bibles or attend small groups. They were liberals who supported pro-choice legislation and marriage equality. Apart from attending the same school, we had nothing in common.
I had good fellowship
with the student ministry I was serving across the street, but I only saw them
once a week, on Friday nights, when I was particularly exhausted at the end of
a long week and wanted more than anything to just crawl into bed. I was treated with suspicion at church in
spite of my service and confession of faith because I attended that liberal
“cemetery.”
This particular
Wednesday night, I went out with some friends from the hospital after my
clinical hours. I had been recently
developing a closer friendship with one of the unit assistants and counseling
her on the inappropriateness of her living with her boyfriend – particularly as
she considered herself to be a Christian.
This particular Wednesday night, we went to a local bar, for some drinks
and revelry. It’s like an Applebee’s –
but with better food and karaoke set up in one corner. I've never
been one to drink much or often, so I stuck to club soda.
A clarification:
That I was drinking club soda is not included to indicate that women who
do choose to consume alcoholic beverages and who are assaulted have
contributed, in anyway, to their victimization. It is merely
included as fact of the evening.
At the bar, there were a
lot of people, wearing a lot of different costumes; it was Halloween, after all. I
went as a chaplain – last year of seminary, a CPE student; see how that works? There was a man in the bar who was not
unattractive, and who struck up a conversation with me. We talked for a bit,
and decided some kissing might be a pleasant way to pass a few minutes.
Frankly, I prefer not to
do my kissing in front of other people. It's personal and intimate,
and no one really wants to see me sucking face with a total stranger anyway, so
we headed somewhere more private.
As I lived just up the
street and he was visiting friends from out of town, we headed to my
apartment. I made clear up front that I was interested in kissing
only. He agreed that this was acceptable.
We made it back to my
apartment, and I showed him to the restroom. When he re-entered my
room, he was stark naked and standing between me and the only door.
He proceeded to forcibly
remove my clothing, shove me up against my bed, and force me to lean over the
bed. Using one hand to hold my torso
down and yanking my hair back with the other to the point that my airway was
constricted and I could barely breathe, he
forced my legs apart and he raped me, penetrating every part of me.
When my dog, my five pound Yorkshire Terrier, Willy Wonka attacked this man, he stopped, let me up, grabbed my dog, and threw him into the wall across the room. Willy Wonka slid down the wall, stood up, shook his head, and renewed his attack.
Seeing this man lunge for my dog again, I called Willy Wonka quietly to me and locked him in his kennel where he would be safe.
The attack continued, and I was pinned to the bed, on my back. Blissfully, I could breathe again. In theory.
In reality, I was crying so hard I could barely catch my breath, as I pleaded and begged this man to stop. "No," I said. "Please, no. Not that. Please, don't. Please, stop. I don't want to do that."
When my dog, my five pound Yorkshire Terrier, Willy Wonka attacked this man, he stopped, let me up, grabbed my dog, and threw him into the wall across the room. Willy Wonka slid down the wall, stood up, shook his head, and renewed his attack.
Seeing this man lunge for my dog again, I called Willy Wonka quietly to me and locked him in his kennel where he would be safe.
The attack continued, and I was pinned to the bed, on my back. Blissfully, I could breathe again. In theory.
In reality, I was crying so hard I could barely catch my breath, as I pleaded and begged this man to stop. "No," I said. "Please, no. Not that. Please, don't. Please, stop. I don't want to do that."
This is not suffering.
This is horrible. This is horrifying.
This is violation.
This is violence and invalidation and pain.
This is hours of desperation to survive.
This is not suffering.
Suffering comes later.
Eventually, he left.
I am alone.
Not even God can enter this
place and touch my fear and pain and trauma.
God is as absent from this place as I am broken.
I sit in the shower crying, scrubbing my skin
raw. I crawl into bed, my skin and hair
still wet. I stare at a wall. Willy Wonka curls up by my feet. I hide from the world. I try to hide from myself.
Rinse and repeat.
I called my best friend the next
day. I cried. I told her it was a one-night
stand. Who would believe that I had been raped? I had
spent the evening in a bar, where I met a man, and a few hours later, invited
him back to my apartment for some private kissing. What did I think
was going to happen? Did I really expect that he would listen to me
when I said kissing was all I was interested in? He'd left the bar
and his friends and traveled to my neighborhood. Did I really think
I had a right to expect that he wouldn't pressure me into sex, or take from me
what I had clearly told him I would not give him?
A digression:
Rape culture tells women that if you go to a bar, meet a man, take him
home for some casual kissing, and you are raped, it's your fault, because
everyone knows that going home with a stranger is the equivalent of
consent. Except it is not consent. Rape is never the victim's
fault.
Rape culture convinces
women to believe this lie. I bought into for nearly a year.
Suffering comes the next day and every day for
the next month as blood pools in the toilet every time I have a bowel movement. Suffering comes every year for the next six
years when, for two weeks every year – one week on either side of the
anniversary – blood pools in the toilet every time I have a bowel movement.
Suffering comes six days later when I have
consensual sex with the lawyer. I did
not want the assault to be the last time a man ever touched me. I knew this would be the last time a man ever
touched me. I feel contaminated,
tainted, dirty.
Suffering comes sixteen
weeks later when I go to the doctor to be tested for sexually transmitted
infections. “Why did you wait so
long?” Most sexually transmitted
infections can be cured. Herpes cannot
be. It’s uncomfortable, but there’s
nothing to be done about it. HIV cannot
be. It’s deadly, but it takes eight
weeks for the viral load to be detectable in the blood.
“It’s been longer than
eight weeks.” I couldn’t get out of
bed. I’ve been depressed. “Because of this?” No.
Because Tim’s death superseded this.
“Who was it?” Somehow “Spiderman”
seems like an inadequate response. I
hadn't gotten his name, and it's not as though he left a business card or phone
number when he left. I tell my doctor,
honestly, that I do not know. Why does
no one believe I do not know who did this to me?
"Was it someone you
met in a bar? Someone who works at your school? An
acquaintance, perhaps? This was date rape, wasn't it?"
A
digression: date rape is a bullshit made up term for the purposes of
minimizing the horrifying experience of being violently sexually violated by
someone you know, because it does not fit the cultural (mis)conception that
rape is an act that is committed against a certain type of woman, committed by
a certain type of perpetrator.
Date rape is a bullshit made up term
used to communicate to a woman that her experience of violation and assault
isn't really rape because if she knew
the man who assaulted her, she must have done something to indicate she was
okay with it. Something like inviting a man she'd recently met in a
bar back to her apartment for a little bit of kissing in private after making
clear the expectation that kissing was all that was going to happen.
Suffering comes a year later. My therapist is on maternity leave and though
I was confident I could manage for six weeks without an appointment, the first
anniversary comes and I am overwhelmed.
I am bleeding. I am terrified.
I make an appointment with the back-up therapist
she’s given me a number for, her office mate.
“How do you know it was rape?” I
said no. I begged him to stop. I pleaded for him to stop. I cried the whole time. I said no.
“Maybe to him it was just rough sex.”
Why do I have to keep justifying the validity of my experience?
Suffering comes when I say the word “rape”
because I am immediately in that space again, terrified, choking, hoping merely
to survive. I use the more generic term,
stating vaguely that I’ve been sexually assaulted. It softens the reality of the brutal attack
on my body and lets me pretend that some part of me is not irreparably broken.
Suffering comes six and half years later when I
try to do CPE again. Being in a hospital
ED is at times terrifying. I talk to my
supervisor. His slow, southern drawl can
be comforting. I explain how I had been
out with friends on Halloween. I had
been depressed for some weeks and was trying to find ways to connect with
others. We went to a bar in Washington
Heights – a local joint. “I bet you
never made that mistake again.” There
were a lot of things I stopped doing after it happened.
Suffering comes when my family members and
friends learn of this and become angry with the man who did this to me. Why has it suddenly become my role to comfort
and reassure them that I am okay?
Suffering comes seven years later when I meet my
partner and I continue to have flashbacks.
Suffering does not come when, early in my
relationship, I ask my partner how he can be so okay with this and the fact
that it impacts our relationship. “It
happened. And it happens way too
often. It does no good to pretend
otherwise or to punish you for the way it affects you.”
Suffering comes when my partner touches my hair
during intimate moments and my neck and shoulders tense as terror floods my
body, tears begin to pool at the corners of my eyes, and I silently remind
myself that this is not the same. My
partner is touching my hair gently. My
partner is not pulling my hair. My
partner would never pull my hair. My
partner will not hurt me. My partner will not harm me.
Suffering comes when I say nothing to my partner
in the moment because I do not want him to think he’s done something
wrong.
Suffering comes when I work through it alone, in
the moment when I am least alone, because I do not want to let what happened then affect the life I am living now.
Suffering comes when I consider cutting off my
hair because maybe then I can cut this memory out of my life – this memory that
lives in my skin, muscle, sinew, bones.
Suffering comes when I miss the waist-length
hair I had the day it happened and I remember that cutting it off once before
did not work.
Suffering comes when, two weeks later, I finally
work up the courage to ask my partner, “When you touch my hair in intimate
moments, you would never pull my hair, right?”
Suffering comes again when he answers, “Of
course not. I just like feeling your
hair between my fingers.”
We are lying in bed; I am curled up against his
side. Though I prefer to rest my head
directly on his chest, his chest hair often tickles my nose. He refuses to shave the line of my profile
into his chest hair. I’ve asked. The duvet rests between my cheek and his
chest. I am grateful because I know he
will not feel the tears that roll down my cheek and fall to the cover.
“You know I want you to tell me if I ever do
anything that makes you feel uncomfortable, right?”
Suffering comes when I tell him yes and know
that I will not, when I realize that I will deal with this alone, just as I
lived through it alone, just as I survived it alone, just as I have dealt with
it alone since it happened.